You Are a Zombie
For reasons that are somewhat mysterious to me, zombie movies remain fairly popular. There has been a notable change in the genre, however. A few decades ago, zombie movies were probably best classified as a sub-genre of horror, while nowadays they seem to be a variety of disaster movie – particularly, a variety of end-of-the-world disaster movie. Picking up on this subtle, but telling genre shift, Brad Evans and Henry Giroux write in Disposable Futures, a book on the role of (depictions of) violence in contemporary society, that the zombie figure “speaks to a future in which survival fully colonizes...
Crisis and Inertia (4) – Economic, Political, and Cultural Crises
(This is part 4 in the “Crisis and Inertia” series.) While climate change constitutes a major if not terminal crisis for civilization (and possibly even for mankind) and certain technologies may also become existential threats in the wrong hands, there are many other crises and threats that seem to be less severe. All economic, political, and cultural crises appear to fall in this “less severe” category, for example – at least, it doesn’t seem likely that another economic crisis or the gradual collapse of democracy will lead to the end of civilization. Nevertheless, they are crises in the sense adopted...
Crisis and Inertia (3) – Technological Threats and Crises
(This is part 3 in the “Crisis and Inertia” series.) Some advances of technology are feared by many. Some of those fears may be justified; others less so. Nuclear weapons are an obvious threat, but whether artificial intelligence (AI), for example, is likely to cause our demise is more controversial. This series isn’t about threats or fears, however, but about crises. The difference is that threats or fears may materialize, while crises are either already occurring or are unavoidable and thus will occur. Nuclear weapons are not a crisis, but their use would be, and as both the probability of...
Crisis and Inertia (1)
Physical objects resist any change in their position and state of motion. This is inertia, often defined as the physical principle that moving objects keep moving in a straight line with constant speed unless or until something stops them or changes their direction. Inertia doesn’t just apply to physical objects, however, but to social (and other kinds of) objects as well. Social structures and systems, or “institutions”, are as inert as physical objects. If an institution is moving in a certain direction, it will keep moving in that direction with more or less constant speed (which can be zero, of...
On “Populism”
A decade ago or so, a “populist” was someone who appealed to the supposed reactionary underbelly of the common folk to win votes and/or influence. “Populists” were usually found on the right of the political spectrum, often even the extreme right. But things have changed and nowadays so-called “populist” movements and parties are often better described as leftist than as right wing (or as mixtures of left-wing and right-wing views). “Populism” and “populist” are usually terms of abuse: they express disapproval and disdain. What provokes this disapproval and disdain is that the alleged populist(s) crosses the boundaries of acceptable political...
The (Self-) Corruption of Critique
This is a lightly edited excerpt from my book/pamphlet The Hegemony of Psychopathy. * * * Hegemony is the spread of ideas (such as values and beliefs) that support and maintain the socio-political status quo. Alternative sources of ideas can (at least in principle) undermine hegemony, but if hegemony is effective, then alternative ideas are often not taken seriously, or may even undermine themselves. If hegemony is effective, then the belief that there is no alternative becomes common sense, turning proposed alternatives (i.e. alternatives for common sense) into obvious non-sense. This is how hegemony undermines critique: by making it “irrational.”...
The Hegemony of Psychopathy (Excerpt)
This is an edited collection of excerpts from my book/pamphlet The Hegemony of Psychopathy that was just published. (It can be purchased in paperback or downloaded for free in PDF format at the publisher’s website.) * * * The Holocaust has received surprisingly little attention from social and political philosophers. This is surprising because the scale and extent of the atrocities involved in the Holocaust should be impossible to ignore. If we humans can do that, then that makes a difference — or should make a difference — for our beliefs about the ideal society, for example. At the very...
Fascism, Anti-fascism, and Violence
Surprisingly many people seem to think that anti-fascists are just as bad as the fascists they oppose. (According to one rather unreliable source even Chomsky recently made critical comments about “Antifa”.) One would think that even a little bit of historical knowledge would prevent such strange ideas, but apparently this isn’t the case. Criticism of the anti-fascists and their tactics comes in – roughly – two kinds. One kind argues that violent tactics are bad because of their bad consequences. The other kind of argument appeals to (implicit) principles rather than to consequences. This short essay discusses – and rejects...
What’s there to be proud of?
Pride plays an important role in most – if not all – ideologies on the right of the political spectrum. National pride and racial pride are the most obvious examples. The former is, of course, the core feature of nationalism or patriotism; the latter is the foundation of racism. The dominant kind of pride in contemporary right-wing thought seems to be civilizational pride, however. That is, one of the key aspects of the alt-right and right-wing populism as well as more mainstream contemporary conservatism is pride in Western civilization. This pride in Western civilization, let’s call it “Western pride”, is...
No, you’re not entitled to your opinion
Nearly everyone seems to believe that they are entitled to their opinion, but it is not exactly clear what that means. This commonly claimed entitlement is some kind of supposed right, but neither the action it is supposed to allow, nor the duties it entails are clear. All rights imply duties. Often these are negative duties – that is, duties not to do something. For example, if you have a right to free speech, then the government has the negative duty not to arrest you for speaking your mind. And if you have a right to life, then everyone else...
A Note on the Psychology of Radicalization and Terrorism
The best explanation of the psychological roots of radicalization and terrorism is given by Terror Management Theory (even if the word “terror” in that name has nothing to do with terrorism). Western governments appear to be completely ignorant of this explanation, however, and as a consequence, much of their actions promote terrorism more than counter it. * * * There is no uncontroversial definition of “terrorism”. To a large extent, calling something “terrorism” or someone a “terrorist” is a political claim intended to de-legitimatize an opponent and to express disapproval of his or her actions and goals. Nevertheless, there are...
On Gender Chauvinism
abstract — Male chauvinism is the belief that men are morally superior to women. Female chauvinism is the belief that women are morally superior to men. Both depend on the assumption of essential or natural gender differences between men and women with regards to thinking styles, most easily summarized as male principle-based thinking and female empathic thinking. There is no evidence for such a gender difference, however, but there is evidence that differences in experience and circumstances can lead to relevant differences. People who care (often women) become more caring, for example. By implication, gender chauvinism is based on false...