Carbon-neutrality is dead.
So, now what?
After carbon-neutrality was declared an official goal in the 2015 Paris Agreement it became fashionable for governments and corporations to declare their intention to become carbon neutral by 2050 or soon thereafter. This was never more than an empty promise, however. The deadline was set far enough in the future to make immediate action unnecessary and few if any governments or corporations ever accepted a realistic plan to actually achieve carbon-neutrality. A decade later, they have largely given up pretense. Some have officially given up the goal; others have silently voided or discarded it. Of course, carbon-neutrality by 2050 was...
Capitalism and Climate Collapse
The claims that capitalism is the cause of climate change and that catastrophic climate collapse cannot be avoided under capitalism are as obvious to some people as they are nonsensical to others, but really they are neither. They are probably true, which implies that they are not nonsensical, but their (probable) truth is not obvious. They are not obvious, because these claims depend on four other claims that are themselves non-obvious: (1) capitalism requires economic growth; (2) economic growth requires energy growth; (3) energy growth requires extensive use of fossil fuels; and (4) extensive use of fossil fuels causes climate...
Uchiyama, Marx, and Gramsci on Ideological Superstitions
In 2019 typhoon Hagibis destroyed part of the railroad that leads to Hakone, a small town near a volcanic lake in Japan that has a long history as a resort town. One of the stops on the line that can no longer be reached by train is Ōhiradai. About fifty meter south of the station there is a small and inconspicuous temple named Rinsenji. In 1909, during the railroad’s construction, the police searched that temple. They found dynamite used for building the railroad that was temporarily stored there. They also found an illegal printing press under the main altar. A...
Lessons from the Ongoing Disaster (for the Next One)
Presumably, you are aware that we’re in the middle of a disaster. That’s unpleasant – to say the least – but it’s also quite instructive. There is much we can learn from the ongoing disaster and humanity’s responses to it. But whether we can use those lessons to avert the even bigger disaster looming on the horizon is questionable. Rather, it seems that the most important thing that we can learn from the corona crisis is that we as a species may very well be incapable of avoiding catastrophy. ignore and deny For months, the general attitude of most governments...
The Possibility of a Revolution
(This is part 6 in the No Time for Utopia series.) In The Ethics of Climate Insurgency I argued that an insurgency aimed at overthrowing the enemies of our children is not morally justified because it is unlikely that – in the present situation – such an insurgency can succeed. It may seem that that conclusion also makes a discussion of the possibility of some kind of revolution to avoid catastrophe and establish something like the Lesser Dystopia is moot, but that is not exactly the case for (at least) two reasons. Firstly, in considering the possibility of a revolution...
The Ethics of Climate Insurgency
(This is part 5 in the No Time for Utopia series.) Let’s say that you want to avoid the Mad-Maxian hell of societal collapse that climate change is making increasing likely, then how can and should you try to do that? You’d have an incredibly powerful and well-connected enemy, and just asking them to give up their short-term profits in order to save the planet isn’t likely to have any effect – at least, it hasn’t had any effect thus far. Then what? Very many different answers can be given to that last question, but I want to focus here...
Enemies of Our Children
(This is part 4 in the No Time for Utopia series.) In the previous two episodes in this series I argued that there are two possible futures for mankind and our planet. One is global societal collapse, which may take place within a matter of decades. The other is the “Lesser Dystopia”, a set of policies and adaptations intended to avoid societal collapse and the massive suffering it would cause. The Lesser-Dystopian path is a rather narrow path, however, and significant deviation will inevitably result into a slide towards the Greater Dystopia of global societal collapse. To some extent, both...
No Time for Utopia
Most political thought is “ideal theory”: its arguments are based on an idealized world in which important aspects of reality are abstracted away. Abstraction isn’t necessarily a bad thing – in the contrary, it is often necessary in science – but it isn’t self-evident that the results of abstractions and idealizations are (always) applicable to the real world, and if theory doesn’t descend from the ideal world to reality it turns into an intellectual game without practical relevance; or worse, as the case of neoclassical economics illustrates. In that case abstraction and idealization resulted in a “theory” that explains nothing,...
Death, Masculinity, and Hegemony
“At the center of the symbolic order is the abhorrence of death,” writes Odile Strik in the conclusion of her short essay The Symbolic Order of Life and Manhood. The “symbolic order” of the title connects death and masculinity, and (supposedly) structures the way most people understand reality. The essay is terse and almost poetic, and only presents a rough sketch of this symbolic order, but it deals with a number of important themes – such as masculinity, life and death, and cultural hegemony – and it deserves credit for bringing those themes together. This article is a (long) commentary...
Crisis and Inertia (5) – Derailing a Speeding Train
(This is part 5 in the “Crisis and Inertia” series.) In the first episode in this series I argued that societies and other social “objects” (cultures, beliefs, institutions, ideas, ideologies, and so forth) are as inert as physical objects. Social “objects” resist change – if they are moving in a certain direction, they resist a change in direction. The second notion in the tile of this series is “crisis”. A crisis is an event that changes a social object’s momentum – that is, it’s path, speed, or direction. Crises come in several kinds. A minor crisis produces a (nearly?) immeasurably...
Crisis and Inertia (4) – Economic, Political, and Cultural Crises
(This is part 4 in the “Crisis and Inertia” series.) While climate change constitutes a major if not terminal crisis for civilization (and possibly even for mankind) and certain technologies may also become existential threats in the wrong hands, there are many other crises and threats that seem to be less severe. All economic, political, and cultural crises appear to fall in this “less severe” category, for example – at least, it doesn’t seem likely that another economic crisis or the gradual collapse of democracy will lead to the end of civilization. Nevertheless, they are crises in the sense adopted...
Armageddon and Utopia
Almost a decade ago two English writers, Paul Kingsnorth and Dougald Hine, published Uncivilisation: the Dark Mountain Manifesto, calling for a literary response to the “social, economic and ecological unravelling” of our time. Surrounded by a nearly deafening silence about the now nearly (?) unavoidable collapse of civilization, this dissident voice seemed a pleasant diversion, and the idea to use literature and art to change the stories we tell ourselves about ourselves and our relation with the world around us is a very sympathetic idea as well. However, the Manifesto itself raised several red flags, and made it very clear...