Tag: Realism

BuddhismPhilosophy

A Buddha Land in This World (New Book)

My new book, A Buddha Land in This World: Philosophy, Utopia, and Radical Buddhism, has just been published. Here is the abstract/back cover blurb: In the early twentieth century, Uchiyama Gudō, Seno’o Girō, Lin Qiuwu, and others advocated a Buddhism that was radical in two respects. Firstly, they adopted a more or less naturalist stance with respect to Buddhist doctrine and related matters, rejecting karma or other supernatural beliefs. And secondly, they held political and economic views that were radically anti-hegemonic, anti-capitalist, and revolutionary. Taking the idea of such a “radical Buddhism” seriously, A Buddha Land in This World: Philosophy,...
Buddhism

On Secular and Radical Buddhism

In a number of influential books and articles, Stephen Batchelor has proposed, developed, and defended something he has called (among others) “secular Buddhism” and “Buddhism 2.0”. The idea of such a secular or scientific or naturalistic or otherwise not traditionally religious kind of Buddhism isn’t new – it has been especially popular among 20th and 21st Western converts to Buddhism, but there have been Asian precursors as well. Nevertheless, the idea is also somewhat controversial. Adherents of “secular Buddhism” like Batchelor typically consider it a return to the roots of Buddhism and to the original teachings of the Buddha, but...
PhilosophySocial Issues

The (Self-) Corruption of Critique

This is a lightly edited excerpt from my book/pamphlet The Hegemony of Psychopathy. * * * Hegemony is the spread of ideas (such as values and beliefs) that support and maintain the socio-political status quo. Alternative sources of ideas can (at least in principle) undermine hegemony, but if hegemony is effective, then alternative ideas are often not taken seriously, or may even undermine themselves. If hegemony is effective, then the belief that there is no alternative becomes common sense, turning proposed alternatives (i.e. alternatives for common sense) into obvious non-sense. This is how hegemony undermines critique: by making it “irrational.”...