The Nature of Philosophy and its Relation with Empirical Science
In his Confessions, Saint Augustine (5th ct.) wrote: “What is time? If no one asks me, I know what it is. If someone asks me to explain it, I do not know.” You can substitute “philosophy” for “time” in this quote and it will remain true: “What is philosophy? If no one asks me, I know what it is. If someone asks me to explain it, I do not know.” Perhaps I should refine this claim: the application of Augustine’s quote to “philosophy” is true at least for me. I don’t know what philosophy is. And that is a source...
Book Review of Jay Garfield’s Engaging Buddhism — Extended Version
When the Australasian Journal of Philosophy (AJP) asked me to review Jay Garfield’s (2015) book Engaging Buddhism I didn’t realize that they have a 400-word limit for “Book Notes”. That’s the book-review equivalent of a haiku, which posed an interesting challenge, but which also required cutting 90% of the things I have (or want) to say about Garfield’s book. This “extended version” of my review includes both the pre-publication version of my “Book Note” for AJP and a some additional, more detailed comments. pre-publication version of my “Book Note” for AJP In the preface of his book Garfield observes that...
Anarchism as Metaphilosophy
Near the end of the prologue of Plato’s Republic, Socrates says to his opponent Thrasymachus that what they are discussing is “no ordinary/insignificant matter, but how we ought to live” (1.352d). As in many of Plato’s writings, Socrates here played the role of his mouthpiece: “How we ought to live” was indeed no insignificant matter for Plato, but the starting point and ultimate purpose of his philosophical investigations. Relegating the pre-Socratic philosophers to the discipline’s prehistory, it is sometimes suggested that Western philosophy started with Plato. Alfred North Whitehead even claimed that the history of Western philosophy “consists of a...