What is Real? (New Paper)
Published yesterday in Organon F: International Journal of Analytic Philosophy (30.2: 182−220). abstract: Two of the most fundamental distinctions in metaphysics are (1) that between reality (or things in themselves) and appearances, the R/A distinction, and (2) that between entities that are fundamental (or real, etcetera) and entities that are ontologically or existentially dependent, the F/D distinction. While these appear to be two very different distinctions, in Buddhist metaphysics they are combined, raising questions about how they are related. In this paper I argue that plausible versions of the R/A distinction are essentially a special kind of F/D distinction, and...
A Buddha Land in This World (New Book)
My new book, A Buddha Land in This World: Philosophy, Utopia, and Radical Buddhism, has just been published. Here is the abstract/back cover blurb: In the early twentieth century, Uchiyama Gudō, Seno’o Girō, Lin Qiuwu, and others advocated a Buddhism that was radical in two respects. Firstly, they adopted a more or less naturalist stance with respect to Buddhist doctrine and related matters, rejecting karma or other supernatural beliefs. And secondly, they held political and economic views that were radically anti-hegemonic, anti-capitalist, and revolutionary. Taking the idea of such a “radical Buddhism” seriously, A Buddha Land in This World: Philosophy,...
The Hegemony of Psychopathy (Excerpt)
This is an edited collection of excerpts from my book/pamphlet The Hegemony of Psychopathy that was just published. (It can be purchased in paperback or downloaded for free in PDF format at the publisher’s website.) * * * The Holocaust has received surprisingly little attention from social and political philosophers. This is surprising because the scale and extent of the atrocities involved in the Holocaust should be impossible to ignore. If we humans can do that, then that makes a difference — or should make a difference — for our beliefs about the ideal society, for example. At the very...
Anarchism as Metaphilosophy
Near the end of the prologue of Plato’s Republic, Socrates says to his opponent Thrasymachus that what they are discussing is “no ordinary/insignificant matter, but how we ought to live” (1.352d). As in many of Plato’s writings, Socrates here played the role of his mouthpiece: “How we ought to live” was indeed no insignificant matter for Plato, but the starting point and ultimate purpose of his philosophical investigations. Relegating the pre-Socratic philosophers to the discipline’s prehistory, it is sometimes suggested that Western philosophy started with Plato. Alfred North Whitehead even claimed that the history of Western philosophy “consists of a...